Work is one of these aspects, a perennial and fundamental one, one that is always relevant and constantly demands renewed attention and decisive witness. Because fresh questions and problems are always arising, there are always fresh hopes, but also fresh fears and threats, connected with this basic dimension of human existence: man's life is built up every day from work, from work it derives its specific dignity, but at the same time work contains the unceasing measure of human toil and suffering, and also of the harm and injustice which penetrate deeply into social life within individual nations and on the international level. While it is true that man eats the bread produced by the work of his hands5 - and this means not only the daily bread by which his body keeps alive but also the bread of science and progress, civilization and culture - it is also a perennial truth that he eats this bread by "the sweat of his face"6, that is to say, not only by personal effort and toil but also in the midst of many tensions, conflicts and crises, which, in relationship with the reality of work, disturb the life of individual societies and also of all humanity.

We are celebrating the ninetieth anniversary of the Encyclical Rerum Novarum on the eve of new developments in technological, economic and political conditions which, according to many experts, will influence the world of work and production no less than the industrial revolution of the last century. There are many factors of a general nature: the widespread introduction of automation into many spheres of production, the increase in the cost of energy and raw materials, the growing realization that the heritage of nature is limited and that it is being intolerably polluted, and the emergence on the political scene of peoples who, after centuries of subjection, are demanding their rightful place among the nations and in international decision-making. These new conditions and demands will require a reordering and adjustment of the structures of the modern economy and of the distribution of work. Unfortunately, for millions of skilled workers these changes may perhaps mean unemployment, at least for a time, or the need for retraining. They will very probably involve a reduction or a less rapid increase in material well-being for the more developed countries. But they can also bring relief and hope to the millions who today live in conditions of shameful and unworthy poverty.

It is not for the Church to analyze scientifically the consequences that these changes may have on human society. But the Church considers it her task always to call attention to the dignity and rights of those who work, to condemn situations in which that dignity and those rights are violated, and to help to guide the above-mentioned changes so as to ensure authentic progress by man and society.

The scripture stated, that work is essential to cultivate the creation. We believe, business is not to make money. Business is a holy calling for entrepreneurs to serve God, to cultivate nature, and to love mankind. Throughout history, God has always been working with those who worked. Separation of God and Work have caused so much problem to the point of souless economic result (JP2). God should always be present in all parts of our life.

Nevertheless, Church as a hierarchy is a different discussion. F-Corps exist to build economy of the Christian society to care for one another. The reason Catholicer chose to be an independent entity, is because it would not be healthy to put businessman under the hierarchy of the Church authority.

It is embodied in our declaration of interdependence, that our F-Corp, like B-Corp of social-impact companies, is not for making one rich, but to focus on spiritual impacts. The question is not so much about what they do with the money if the company goes big, the first question is usually how can this company even survive for they are heroically committed to reallocate such a high % of profits for others.

The use of Catholic identity in Catholicer F-Corps is not to show off or to use branding/marketing strategy. Identity is an integral part to offer the whole result to God, so we, servant leaders, do not get the credit too much. It is also essential to let Catholics feel 100% being in His house, just like in a Catholic schools or churches. In some area of the world where religion is well acknowledged, the lack of identity will hinder collaborations with other Church organs. In other area of the world where religion is controversial, absence of identity may bring lawsuit/danger to these companies.

There is nothing divisive about opening a Catholic activities inside the company using the ERG structure. Although some take advantages of it to safeguard our brothers/sisters from religious extremism, F-Corps may not be suitable in some areas and its existence must be well discerned in case it may trigger conflicts. F-Corps should not be used to declare superiority or to deteriorate their competitors.

However much we hope of a good thing we can share to others, the Lord always has His own say. We are not superior or better than anyone, we are doing this simply because we love the Church, God, and everyone to help them find salvation. We reject looking down on existing good business structure and models out there. They serve their purpose and we serve our purposes, but we hope that we can collaborate with everyone.

First of all, we do not convert people, we voluntarily work for Christ and His Church. Helping, convincing, numerizing, dying for others in the sole agenda of changing others may give us problem and could be sinful. We believe giving to others what is best for them is a noble act. If doing what Jesus, St. Francis, and Mother Teresa did is radical and brings us rejection, then, we will endure the pain. However, some misunderstand what evangelization truly is. St. Francis taught us to evangelize without words, but he spoke in the Church often and people know what who he is. Many falsely believe Mother Teresa never talked about Christ when helping others. Although the conversion of heart is the work of the Holy Spirit, inability to meet, to dialog, and to interact with others in the way we can truly be ourselves in Christ would hinder the work of Holy Spirit, for He works through His people.